Friday, 16 December 2011

Date from Past Lives 今生有约

Date from Past Lives
Time passes, turbulent and hasty,
leaving behind, a tattered reality.
Lingering fragments: people, stories,
repeating, repeating, vicissitudes . . .
Dreams, faint and weary, 
plumes from an inner world
of bygone opportunities.
Love, brings colours:
Red, green, mauve . . . and many others.
Ardour, like water, so enlivening,
fortifies verve and vigour.
Passion, like flowers,
adds joy to spring, never mind winter.
But
Vivid rainbows will soon fade, 
into the same old boring shade.
The most dazzling brilliance,
is just a fleeting transience.
Vivacious water,
left stagnant and still,
breeds abhorrent foetor
Floral defiance, won’t last till winter.
Fall will come, to claim their splendour.
Resplendence shall wilt, surrender,
Drift, to its ground of burial.
Time, callous and relentless,
goes round and round, in abiding cycles.
Blissful eternity
is a straight and simple fantasy.
In the loop of perpetuity,
we have a date,
again . . . and again, 
since antiquity.
______________
Do we have past and future lives? If so, which part of us goes on, and which part stays behind?
If they have the technology to replicate every atom in my body, and arrange them in the exact configuration of this moment, they’d end up with a cadaver. They will not be able to clone my spirit, my soul, whatever the name, because absolutely nothing is known about it. But I know it’s there, driving the unripe corpse I see in the mirror.
Scientists have observed the transformation and conservation of everything we can see or measure. Long before them, Buddha had said just that about the “universe” we perceive: no beginning, no end, neither growing, nor diminishing.
Can the life force in us, something we are totally ignorant of, something that defies gross simplification by human theories, be the only exception?
In Man’s Last Song, Song Huan and Sari discussed life and death (http://guo-du.blogspot.com/2010/12/mans-last-song-chapter-2-6-life-and.html)
“ . . . scientifically speaking, every bit of our body is reincarnated. If we had a soul, a detachable consciousness, it’d get recycled just the same, like everything else in the universe. No reason to assume we’re exceptional right?”
“No. None at all.” She agrees, and imagines the chain of biological events: People — maggots — flies — frogs with meaty legs — back to people . . .
Perhaps the people we know, the things we do to each other, are part of a universal current of events like a stream of water molecules, each having an effect on the others. Perhaps every point in time and space - including our spirits - has a history and a future, all interconnected? The concept of Karma does not seem to contradict anything science has observed so far. 
上面的一首英文诗, 没有中文版,我给它的中文题目是“今生有约”。往生的缘,今生所受,来生果报等等概念,对中国人来说并不陌生,已经有太多真正有道之人就此写诗作偈,哪里轮到我来卖弄文章?
“笙歌”第贰章之六“生死之谜”里面(http://guo-du.blogspot.com/2010/12/blog-post_13.html)有这样的一段:
当夏丽谈到轮回的时候,宋焕有个较科学的看法:“从科学的角度看,轮回应该是有的。我们身体上每一粒分子,无论用什么方法处理,都会被大自然回收回用。我们的灵魂,纵使大家不明底蕴,但照理不会是宇宙中唯一的例外吧!”
听起来也有点道理。那么人死了喂蛆,蛆大了变苍蝇,田鸡吃苍蝇,中国人再吃田鸡。也算得上一个生生相息,充满因果的大循环吧?这不是轮回是什么?
从科学的角度来推测,轮回没有什么出奇。现代科学能够观察到的宇宙一切,虽然不断改变形态,但总体上脱离不了佛祖两千多年前所说的:“不生不灭,不增不减。”
假如科学有办法把我身上的每一颗分子精确重组,最后也只有死尸一条。关于这躯壳背后的生命力,叫灵魂也好,中阴身也好,精神也好,人类只有神话一大堆,基本上是一无所知,当然谈不上复制。对于这分我们一无所知的力量,有人假设是宇宙中唯一的例外,可以超脱万物互相牵引和循环动力:要嘛烟消云散,要嘛上天堂下地狱搞个永无了期。这算不算是人类无知自大的表现呢?
滔滔江水投奔大海,里面的每一颗水分子看来都没有能力影响水流。但过程中每一分一秒的形态,都是每一颗分子和宇宙万物牵引互动的“果”,也是下壹秒所发生的形态之“因”。莫非“业力”就是这样连接时空,贯彻生命?生命里的每一刻都有前因后果。“报应”是宇宙常规,丝毫没有全能上帝或牛头马面之类的迷信色彩。
还是不要越想越远了。就看看自己生命中的每一个人吧。茫茫人海里能够遇上,肯定有其缘起之因。至于如何珍惜对待,广结善缘,便要视乎个人的业力了。

Wednesday, 30 November 2011

Beautiful North (2) - Canada 美丽北国(2)-加拿大


A secluded corner in Ontario, encountered only by fate, is enchanted with northern magic. In its charm, mundane reality loses substance. Magic can of course be a spell also. Failing to harness its power, one could be trapped by its beauty, sapped of life, never to escape.
I find the northern seasons enthralling. The spring air is filled with hope, not moisture. Summer is exuberant, indulging with light. With the first sign of autumn heralded by maples and sumacs, the aestival landscape turns brightly colourful in front of our eyes. Then day by day, leaf by leaf, the transient brilliance of the fall would be claimed by the winter snow. Vast forests are now bare, allowing us to see through, looking forward to spring, in great silence.
Even in the artificial environment of the cities, the climate up north reminds us of nature's ruthless vicissitudes. By comparison, the gentle south seems prosaic and uneventful.
加拿大的风光很多人都认识。不过在安大略省遥远的北方有一角落,彷如仙境,与世隔绝,不着外间人迹。这里每一寸的土地都有魔力,令烦嚣的现实显得虚幻。当然魔力的另一面可以是诅咒,令着了魔的人沉溺,失去斗志。
我特别欣赏北国的四季鲜明。北方的春天充满希望,一点也不湿闷讨厌。夏天活力洋溢,处处生机。但繁华茂盛转眼即逝,秋杀瞬间把苍绿取替,换来短暂的缤纷。还来不及赞叹枫叶和漆树的绝艳,严酷的北风已经横扫大地。举目所见,铅华尽洗。昨天浓密的树林变得凋零疏落,一眼可以看通。万籁俱寂当中蕴藏着无限的活力,耐心地等待春天的再临。
北方,就算在现代城市的人造环境之中,仍然保留了几分大地的无情,提醒着人类只不过是大自然的一分子。相比之下,南方温和纵容的天气反而显得平庸乏味。



O Canada! 枫叶之国

Light image 光影
Twilight 薄暮彩霞

Where people recharge the land 户外茅厕:回馈大地
Human Cottage 人间小筑
Mist Salutation 雾之礼

Dog 狗
Cat 猫
Deer?鹿?


Garden Salad 自种自足
Summer Fair 夏季游乐场


Monday, 14 November 2011

The Age of Propaganda

Propaganda can grow and multiply in our heads like viruses. In a population without immunity, it could turn epidemic, killing many.
Not long ago, rulers derived authority from gods, heaven, or privileged inbreeding. Propaganda was a game of the dissenting. World War ONE was probably a turning point. Caricatures, novels, and poems assisted recruitment to excellent effect. Newsreels from the front was a sensational innovation. Aristocrats and workhouse paupers alike volunteered. Total WW-I casualties reached 35 million. Most died without having asked why. It was unpatriotic and coward to question. 
Governments had discovered a new deadly weapon.
Most atrocities since then had relied on propaganda to drum up support, although the social elite had learnt their lessons and withdrawn from physical participation. In the Age of Propaganda, governments depend mostly on the masses for might as well as victims. Holocausts and invasions and cultural revolutions, whatever the historical motives, could not gain momentum without mass support. Millions were mobilised into murderous actions by surprisingly simple propaganda. When they eventually woke up and realised what they had done in their patriotic fervor or ideological trance, they wailed in horror and disbelief.
Posthumous propaganda are arguably more heartless because of the time available for reflection. Cowboy and Indian movies are one example. Islamophobic messages and caricatures are another. Is it not enough to destroy a community unprovoked without demonising the dead and their children?
With technology, propaganda have become more universal and deadly, with a cynical element of entertainment. The long-term integrity of propaganda no longer matters. The Bay of Tonkin fabrication conned the American people into an atrocious war. More than a million Vietnamese were killed. The lie had since been declassified to an indifferent world. So?
So there was dramatic 911, a physically impossible event unquestioned by most, just like geocentric astronomy in Galileo’s days (http://guo-du.blogspot.com/2011/10/bush-has-surpassed-galileo-in-western.html). Given enough time for people to distant themselves, I believe fundamental physics would guide everyone to wonder how anyone back then could have fell for it. Double think, in the Age of Propaganda, is much easier and more voluntary than George Orwell had imagined.
The invasion of Iraq followed. The weapon of mass destruction excuse was evidently a lie to the rest of the world even at the time. But in the USA, the public was bombarded with propaganda and visual stimulation. To think, to question, was unpatriotic, just like in WW-I. 
Did that matter? Does it matter, now that we should have learned a lot more?
One decade on, the USA is still in Iraq, a country wrongly occupied due to “poor intelligence”. The original pretexts had long been invalidated by facts. Iraqis are much worse off, so are Americans. But the ordinary folks who supported invasion are not losing one minute of sleep to reflect on the death and suffering of innocent Iraqis. They have forgotten clean that they supported (still support?) an invasion for reasons they hardly knew, and did not think to query before, during, and after. Are they not partly responsible? The mass media would not remind them of the unthinking blood stain on their hands. Drug pushers do not discuss the harmful effects of narcotics do they?
Next: Gaddafi became a monster. Thugs and criminals became rebels, then interim ministers whose names one rarely sees. A Central Bank was established in a great hurry. Gaddafi was lynched. The media called it liberation, then kept quiet. How many have asked why Libya was invaded?
Gaddafi was not a nice guy. Nice guys in Africa work in the oil fields or diamond mines for two bucks a day. But judging from the list of dictators supported by the West, he was a relatively great guy. All it took to pull the trigger was a simple-minded: “We won’t sit here and let him massacre his own people!” Genghis Khan would have needed something more elaborated to launch an invasion in the 13th century.
Contemporary causus belli have become perfunctory because of a chilling lack of care and nominal respect for sovereignty and human lives, and a total absence of accountability in the political system. Whatever Gaddafi’s shortcomings, the new nameless leaders will likely be worse. Those who are indirectly responsible for the Libyans’ unprovoked tragedy will continue to watch TV and sleep well. Many of them are actually kind-hearted people who have never meant anyone harm. Their only faults are a systemic superiority complex, and unquestioning faith in their governments.
The propaganda machine is working overtime. A long list of countries are being simmered on the side, demonised in the press, perceived as all kinds of hallucinated threats to America. They are building up an audience with “Coming Soon to a Cinema Near You!” trailers. If we subscribe without questioning, we risk becoming accomplices — and victims one day — to more hideous crimes against humanity that are waiting to happen.
One way to counter the international propaganda machine is to question and query, open up to the growing network of alternative media. There will be information and disinformation designed to confuse, but it should not matter. The absolute truth does not exist in human affairs anyway. Partial truths are a big leap forward from pure, flagrant, murderous lies. And if in doubt, why not err on the side of caution, listen to John Lennon and give peace a chance?
Expanding our information base also helps us to see things in proportion, and keep abreast of events that promptly disappear from primetime news. Take 911 for example. If we dismiss all conspiracy theories and accept the official story, the picture becomes more disturbing. America has gotten into multi-trillion wars indefinitely to revenge a few thousand, with money that does not exist, against a wrongly identified enemy, killing hundreds of thousands of civilians in the process. If this is not plainly insane, what is?
Questioning might give us collectively immunity against the viruses of warmongering propaganda. Without the support of the 99%, the 1% rapacious war profiteers do not even have the nerve and muscle to pull triggers. By refusing to face the truth, even in retrospect, can one truly deny responsibility for the savagery committed in his name, and the inevitable repercussions and retributions in the long term?

面对现代化政治宣传

宣传有如病毒,可以在我们的脑细胞繁殖滋长,甚至发展为瘟疫,为害无穷。
以前的统治者们由于有上帝的支持,奉天承运,或许身上流着世世代代内部通婚积聚下来的贵族淤血,一切理所当然,无容置疑。宣传对他们来说作用不大。所以政治宣传通常都是搞造反的人们的玩意而已。
第一次世界大战可能是个转捩点。英国政府利用宣传发动人民参军,与不久之前还是皇亲国戚的德国拼命。当时的宣传手法比较简单:只不过一些把德军描绘成凶残暴虐的海报和小说,和激励战斗心的诗词等等而已。最先进的是首次利用了电影播放联军在前线英勇作战和牺牲的片段,哄动一时。
欧洲看宣传看得满腔热血的后果,是四年间死伤三千五百万人。他们把生命断送之余,来不及问一句整场战争为何而打。当时来说,谁够胆多口问谁就是奸细,懦夫。可能给扣上手铐送上战壕。而冲动的不只是头脑简单的粗人。不少贵族学院的精英,唱着校歌向德军的机枪阵冲锋,硬着头皮吃子弹。“一战”之中,穷的富的,贵族与贱民,一律踊跃当兵,争相捐躯。
在“一战”之中,统治者发现了一个新的大杀伤力武器:政治宣传。
自此以后,很多大规模暴行都依靠政治宣传来争取广泛支持,加大破坏力度。但贵族们经过“一战”教训,学懂了君子动口不动手,开始远离前线,站到炮火射程之外的阴凉处。在万事讲宣传的年代,不论是种族屠杀,血腥侵略,或许是文化革命,都要得到广大民众的热情参与。当身兼破坏分子和受害人的人民最终清醒过来的时候,面对满目疮痍,都不敢相信和承应自己有责任。
杀戮过后的丑化宣传,由于有过了冷静思考的机会,可以说更加冷血。好莱坞以前流行的西部片,把饱经欺骗羞辱和屠杀的印第安人丑化,是其中一个例子。侵略中东之后所流行的丑化阿拉伯和穆斯林言论卡通等是另外一种。人已经被无辜滥杀了,还要把尸体和子孙妖魔化和取笑才甘心?
在高科技全球化的今天,利用宣传来塑造意见的力量是史无前例。宣传的手法也越来越偏重煽情娱乐而不顾逻辑。讲逻辑的人终归是少数,民主力量单薄。在执政党和领导人换来换去的制度之下,过了海便是神仙。东京湾事件,改变了美国人民原来的反战立场。最后越南死了一百多万人,美国死了五万,更多的退伍大兵心理变了态。东京湾事件后来解了密,证明是美国官方制造的谎话,以欺骗国民支持参战。哪又如何?大家都已经懒得理了。所谓“问责”,无非是一大堆动人口号其中之一而已。
于是有911,好看又精彩,扣人心弦。911 的科学悬疑我已经谈过,不再啰嗦了(http://guo-du.blogspot.com/2011/10/blog-post.html)。当下一代的人与事情感情上脱钩之后,自然会同声惊叹“如此明显的假局,竟然可以蒙骗了上一代哪么多的人。” 哪又有什么出奇?人的智慧一向被自己高估,但是看风头调整客观事实的能力却真的十分高明。伽利略时代的高人智士,不也一致认同教廷的圣经科学观,看着数据证明太阳围着地球打圈吗?
攻打伊拉克是由于他们有“大杀伤力武器”,非打不可。大家还记得吗?当时全世界都知道这是天方夜谭,不过身处美国的人,受到宣传轰炸,大部分已经没有独立思考的空间。就像“一战”时期一样: 谁够胆多口怀疑谁就是不爱国,奸细,懦夫。
转眼十年有多,美国大兵仍然在伊拉克保卫石油。开头侵略的借口一早已经通通作废。哪又如何?十年下来,伊拉克平民受的苦不消说,美国人支持政府穷兵黩武,也开始面对经济恶果。当初(和今天)支持侵略伊拉克的人,无缘无故把一个文明古国破坏,令到上百万的平民无辜牺牲,和无数人妻离子散,他们有半点的歉意和不安吗?他们每天看完了电视,听过“自由传媒”的标准新闻之后,便刷牙睡觉,很安详舒服。除了看不见的军费之外,伊拉克已经从一般人的生活中消失了。一个民主国家的人民,须要为他们政府强横的暴行负责吗?
下一个:卡扎菲。就随口一句:“我们不插手,卡扎菲便会屠杀平民!” 便哇的一声把一个人口不及香港的小国打垮。看起来比成吉思汗出兵之前对族人的交待还要马虎。卡扎菲的确不是什么善男信女;在非洲的好人都在油田和钻石矿里干苦活,每天赚两块钱。但拿他和一大堆得到欧美支持的独裁大佬相比,他肯定是名列前茅,最为国为民的非洲领导之一。利比亚本来是生活水平最高的非洲国家。可惜又有金又有石油,所以非死不可。
近代的霸权国家出兵,好像已经再无须出师有名那一套。原因可能是“自由传媒”已经被资本控制得十分全面。人民看打仗有如看电视连续剧,一边看一边吃玉米花,看完便抱头大睡。被无辜杀害的老百姓,一下子沦为孤儿的小孩子,对他们来说只不过是剧中人。看电视太多的人很容易麻木,对现实世界里生命的宝贵和别人国家主权应有的起码尊重失去知觉。
所以宣传机械一点也不会松懈,要不断磨拳擦掌,准备下一个目标。“自由传媒” 定期对一大批大小国家妖魔化:他们万般不是,对美国的安全和利益有极大威胁,再不悔改,早晚把它打个稀巴烂。看起来就像“新片预告”的广告片段,尽量制造 “万众期待” 的效果。
要面对庞大的国际宣传机械而不被思想奴化,其中一个办法是更广泛地接触越来越多的网上“另类传媒”,以冲破主流传媒的意见垄断。当然,网上传媒比较参差;有资讯也有“反资讯”,可以颇为混乱。其实这样更好;在百花齐放之下,逼着自己动脑筋分析,事实与假像一般不难分辨。再者,在充满是非主见的人类社会,根本就没有百分百的所谓“真相”,无须执着;只不过追求接近“真相” 会比盲目接受谎话有意义得多。面对颠倒黑白是非的高手,能够有较丰富的资料帮助抉择,可能会有助减少太离谱的冲突。
把消息来源多元化也可以帮助我们把事情看得更全面更透彻。以911为例,假如我们把所有有科学理据的“阴谋论”都摒除,只相信官方故事,其实会发觉事态更加令人担心。试想一个每年交通意外死四万多人的国家,为了要替三千人报仇,不惜在国债如山的情况下花上数以万亿计不存在的金钱,四处发动战争;由于“情报错误”而攻占了的国家,十年后仍然被占领;过程中杀伤平民无数,仍然不肯承认过错,反而变本加厉。这种行为,是否比阴谋抢掠石油更疯狂,更缺乏理性,更变态,更恐怖?
怀疑与探索可以帮助我们抵抗宣传病毒,防止瘟疫。战乱对99%的平民来说永远是灾难,只有对1%的人来说是发财机会。假如今天的强国公民连后知后觉去面对事实的勇气和良心也没有,最后的苦果也是由自己和子孙去尝,更不用抵赖手上沾满了无辜者的鲜血了。

Saturday, 5 November 2011

Man’s Last Song Chapter 7-8 “o sole mio”

Song discovers that Rhea, driven by her feminine instincts, has evolved way ahead of him in the post-modern primeval world.


Song trudges down Old Peak Path without his walking pole. He has left it at Rhea’s when leaving in a hurry.

“If I slip and kill myself, it’d be all her fault.” The thought of Rhea bearing the guilt for the rest of her life gives him a tinge of twisted satisfaction. When passing the bend where he dragged and dropped the old man off to nirvana, he wonders what had become of him, and is momentarily tempted to check behind the building. Then he decides against it. Better just let him be. 
He has been replaying the fight with Rhea in his head over and over again, discovering more and more regrets. He definitely could have been more patient and sensitive. Perhaps he was a bit petulant and unnecessarily retaliatory? Perhaps he should have simply said less. Why was he so unforgiving, even mean and harsh, to someone he loves so dearly? Was it menopause clashing with andropause? He wonders how many women had mistaken menopause for pregnancy. Not many, he concludes. Most women died before menopause until recent centuries, then they stopped getting pregnant. 
Come to think of it, the same folly would have been comical rather than vexing earlier on in their relationship. He would have taken the news with humour instead of exasperation. Is this how love matures?
Rhea maybe being ridiculous but her delusion is excusable, and her reasoning sound. Why couldn’t he just play along, and let her discover the difference between pregnancy and menopause in due course? Why was he so gung-ho about proving her wrong right away? Why couldn’t he shut up and wait? Was he subconsciously threatened by the idea of a baby, even as a remote possibility? 
He plods on introspectively. 
When he reaches Robinson Road, he continues downhill. He does not feel like going home yet.
__________________
Where did it go wrong? 
They were chitchatting after breakfast. Song leafed through the calendar from John, and asked why she suddenly wanted one.
“Because I’m pregnant.” She looked him in the eyes, a big smile on her face. 
Mmm Hmm.” He sensed that it was not just a weird joke, but did not know how to react to it. 
“I am.” She repeated, still looking at him with the same exaggerated charm and happy face. “Maybe approaching the end of my first trimester.”
“You sure?” Song sat bolt upright, giving the impression that he was only starting to pay attention. He said the first thing that came to mind. “Have you checked with one of those kits from the pharmacy?”
“Of course, but darling, these things had expired long ago.” She sounded sarcastic. “By the way, I’m a woman. I can tell I’m pregnant without consulting chemical indicators.”
“You sure it’s not menopause?”
“What?” She seemed shocked and offended by his reasonable speculation.  
He tried to clarify: “I mean, it could be menopause you know. Don’t they have similar syndromes like, no more periods?”
“Song I don’t believe you.”
A silly argument had started. It deteriorated quickly. The news was more than a surprise to Song; he found it ludicrous, outrageous. His first reaction was that of indignation. Rhea is forty-eight. Even in the bygone fertile world, women rarely became pregnant with their first baby at this age. Furthermore, even if it were true, he told Rhea, why would they want to bring a new life to a dead end? To grow up all by itself? To be the only person on Earth, wandering aimlessly all day engaged in soliloquy?
She turned a furious red, but quickly calmed down to a bit of philosophy. She cautioned against speculating too much about the future. "Doesn’t Ma call us Post-Modern Savages?" she said. "He’s got a point there. We’re now savages. We need to rely on atavistic instincts, not hypothesis and wordy intellectualism. Remember your Homo erectus? They wouldn’t have become Homo sapiens if our primeval ancestors wondered whether it was a good thing to have kids because a million dreadful fates awaited them. Think about it: If they had thought about it, the chance of us large monkeys with stubby toes surviving in the brutal world was pitifully slim so what’s the point.
"But NO!"  she almost hollered. "Our ancient ancestors were real men and women. They just went ahead and did it. Their duty was to reproduce, as many as they could, and leave future to the future. 
"Who do you think we are?" she stood up and asked like a lawyer in court. "Some kind of god responsible for planning the future of mankind? Had you lived in the tenth century, and been blessed with the knowledge that Song Sung now has, would you have decided not to have kids because mankind might die out a thousand years later? Would you?"
Song said he might have, if he had had that vision.
“Well,” Rhea said, discharging a lungful of exasperation. “Song, humans had known for quite a while that we’d be dried up by the expanding sun one day. So why live today since all lives will be incinerated? Because it’s our instinct to carry on, to keep the species going!
“Fine, for a while there were far too many of us; but we’re now the leftovers of a dying race on its last breath; there’s no time for contemplation. We can’t afford it. Turn on your instincts. Imagine yourself the very first man, serial number 001. You don’t even know you’ll one day grow old into your twenties and die. You have no idea. Just live, a minute at a time, one day at a time, and make babies at every opportunity.”
Maybe she is pregnant, Song thought. How else can she become so impossibly eloquent and aggressive all at once? There’s got to be some hormone with a monstrous molecular structure behind all this.
“Dream! ” Rhea resumed.
“Pardon?” Song was dreaming about hormones, wondering how they might look.
“I said dream,” Rhea repeated, this time softly. “Dreams make us a different animal. Dreams make us special. They are above rationality and irrationality. Dreams allow us to ignore statistics and achieve the unlikely, even the so-thought impossible. Dreams help us to challenge destiny, redefine fate.”
“Wow!” Song smiled slyly, trying to tone down his amazement. “Nightmares are dreams too.” 
Rhea paused and looked away.
“Rhea.” Song said to her back. They had dropped the pet names for this present conversation. “But there is something called judgement. Assuming that you are pregnant — Okay, correction, since you are pregnant — we’re going to be parents. As parents, we love our kid, and want it to be happy. But to the best of my judgement, it will have a pretty miserable life. What do you say to that Mum?”
“Were you listening?” retorted Rhea. “In the post-modern world, it’s not felicitous niceties like happiness, job satisfaction, wonderful marriage and a good pension that we care. It’s survival. Survival of self, the species. Nothing else! 
“You once said you don’t know what happiness is. How do you plan happiness for your kid if you don’t know what it is huh? You’re still thinking too much, or refusing to switch from thinking to acting. You’re totally out of situation, and out of time for that matter. Come on, come back to here and now. Forget history. Forget future. Quit analysing. Quit weighing one impossible outcome against another. Look at us Song, the way we are — now!” 
Rhea then realised she might have sounded too personal and critical. She softened her voice to plea. “Come on Baby, I know what’s happening. I’m not crazy. Trust me. You must. We have a baby coming. Let’s focus on that.”
He was thinking. A technical concern entered his mind. “Okay, if you insist. How are you going to give birth though?” 
“How? Like all the women before me.” 
Song inexplicably found that answer unreasonable. “What if it’s stuck?” he asked.
“Cut me up if you have to.”
“Alive?”
“If that’s what it’d take.”
Song could not believe his ears. The idea stabbed him like an electric shock. It saddened him for a split of a second, then provoked him with a sense of violence he had never experienced. Blood rushed to his head. “You’re gross.” He sounded ice cold. “And insane.” 
She burst into tears, and told him to fuck off.
He turned to leave, forgetting his favourite walking staff.
__________________
Song slouches on John’s favourite bollard at Queen’s Pier, brooding over their argument for the nth time. His anger has ebbed. Remorse has taken over. She was right, whether she is pregnant or not. He does spend too much time thinking and talking inconsequentially rather than acting. 
Why wouldn’t he? He has never had to do anything about most things!
His father often told him it’s a tough world, so, be tough son. But in what way? Yes he’s strong; he can run two marathons a day if he has to. But physical strength and stamina turn out to be not nearly as critical as Huan had anticipated. With knowledge and plenty of durable leftovers, food, shelter, clothing are reasonably easy to come by. The wind and rain are no more threatening than before. The animals are just learning to be wild again. In fact, as John once noted, there aren’t even bad guys to worry about anymore. With nothing to gain or lose, villainies have become extinct.
Song’s life has been much easier than his father had imagined. A glutting past had left him with a surplus of nearly everything; and the terminal future isn’t demanding his anxious preparation. Comparing with past generations, he is practically worry free. His duty to himself and others is to live for today. Circumstances had liberated him from birth. He does not even need meditation.
He was often told how wonderfully different and lovable he was for a Generation Z. Nonetheless, he remains somewhat unworldly at the age of forty-two. How can he not be? He has never faced any pressure to grow up; not into a tough caveman, not into an ambitious urban middle-class, or anyone particular. He has never had any real responsibilities. He does not know the burden of mortgage, career, family, children. Up until now, all that has been required of him is to live — eat, drink, bullshit, sleep. Do a bit of chore. Make love if available. Tough life huh? His biggest test supposedly awaits him in the future: To be alone when everyone else has died; if everyone else indeed dies ahead of him. Then he must wait courageously for his turn, and die mankind’s last hero. No one has ever expected more from him. No one has ever expected anything from him.
Except Rhea.
When she moved out of Shek O, she expected to move in with him. His mild panic perplexed them both. When he suggested a separate house in the same neighbourhood to give each other more space, she moved to the Peak instead. She was disappointed, but did not show. “Fine. Good idea. I think I’d pick a house on the Peak instead.” The issue of cohabitation has never been mentioned since.
This morning she did it again, much more shockingly this time, expecting him to become father.
He has been praised and sympathised for the admirable courage to live a life without future. Poor Song. It suddenly dawns on him that living without the burden of history and the stressful expectations of a future is freedom — real freedom. No wonder the world was full of rapturous freaks. 
Continuity and expectations cause nothing but headaches. People looked at history, and got aggravated by events that had long become irrelevant. They then wasted today stockpiling for an unknowable future, and waited anxiously for it to materialise. 
Song has been free of this fettering cycle since birth, until just now. Rhea’s news of pregnancy, illusive or otherwise, was an affront. For the first time, he was forced to face today and plan for tomorrow. She had forced him to look a different way: Look! then tried to slip a bit into his mouth. It was an assault on the free rein he has always enjoyed.
What about Rhea? She’s a Generation Z too, although at the front end of it, and spoiled by a super-wealthy upbringing. 
She’s a woman. That why. 
Gender makes a big difference under the circumstances. Basic biology like menstruation keeps women in touch with their raw bloody instincts. Rhea has evolved unaware, way ahead of Song, becoming fitter for survival, for long-term survival of the species — the overwhelming goal of all living things.  
With pregnancy — or the illusion of it — her instincts have resurfaced, covering all stains of civilisation. She has completed her transformation. She is a full-fledged post-modern savage now. Her life is no longer distracted by interpretation. No nonsense. For future’s sake, she does not care whether there’s a future or not.
But maybe there is! 
Looking back, his own birth was statistically impossible; it happened. His surviving the first year was unlikely; it also happened. Meeting Rhea was a one in a million chance event; and it happened as if by design. According to Ma, the appearance of humanity itself was infinitely unlikely, it happened too didn’t it?
So, what is impossible? 
If he quit thinking about it, everything seems possible. What has he got to lose anyway? Maybe they are destined to rekindle the human race, restarting it from scratch? Rhea’s only forty-eight, much younger than many child bearing geriatrics in the Bible. 
But . . . Rhea is no mythical figure. She is forth-eight after all, living in a world with neither medical assistance nor guardian angles. What is her chance of surviving a first pregnancy. 
What if . . .
He is captivated by the frantic aquatic community around the sunken barge below. Hundreds of fish mill about, searching for food, searching for mate, playing out their role in nature,  unthinking. Searching.
That’s it. No more What ifs . . .
All of a sudden, he thinks he heard a baby crying. It rings in his head the same way he used to hear his mother calling him to dinner, years after she had died. Was it a real cry though? He holds his breath to listen. Water splashes against the pier. Could have been a seagull.
Just like fish . . . No more What ifs . . . 
Rhea is right. I have not been a good caveman. Not even a bad one. Not even a fish.
His mind drifts to Rhea’s breasts. They do seem fuller recently. Is that because of pregnancy? Or just her getting fat? Or menopause. Who cares! Time will tell. No more what ifs. No more menopause.
In the past couple of hours, since the idea of a baby entered his head, his perception of life has made quantum leaps in all directions. “Wow, powerful stuff.” He takes a deep breath to tests his own strength. He is a new man, with great responsibilities ahead, perhaps. Better be strong. He might be a Father Abraham figure to a congested world two thousand years from now.
He turns towards the Old Peak Path. Many silly questions line up for his attention: Should Rhea move to Robinson Road to stay with me? That should have happened years ago anyway. Yes, with or without a baby. I’ll propose to her.
But Baby Song the Second would grow up all alone . . . 
No it won’t. He recalls Rhea’s words when they first met: There’ll be someone else. And they’ll meet, somehow, just like us. What if they finally meet against all odds, and discover each other to be of the same sex? What’s this what if again! In that case, make friends, and keep looking for a mate together.
Perhaps they should move to Kowloon, and be connected to the mainland?
What about a name? “Now this is more than silly,” he mutters with a silly smile. He goes through a few options anyway. Xing can suit a boy or girl in Chinese. It can mean star, or spark. A spark of hope; pilot light for the next civilisation? What about a Finnish name instead. Jari? Satu? 
But what if it’s just menopause? That means we’re not going to have a baby after all. He can’t help feeling a bit disappointed. Nah. She’s right. She must know. And no more what ifs, remember?
As he climbs the path, he feels a rejuvenating lightness, and starts to sing his favourite song. 
Che bella cosa e' na jurnata 'e sole,
n'aria serena doppo na tempesta!
Pe' ll'aria fresca pare già na festa
Che bella cosa e' na jurnata 'e sole! 
 . . .
O sole mio . . . 
________________________________________________
Posted 5 November 2011 on Guo Du Blog
END 
of Man’s Last Song
Thank you for reading!
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